December 7th, 2014 | Tags: , , , ,


By Mark Haberstroh
A Christmas Special, From Lessons Along The Way, Mark Haberstroh, 2012


There ought to be a mathematical relation between every breath we take and an increased measure of gratefulness. Perhaps it can be quantified by writing B²=2G, where G, with few exceptions, is ever greater than B. However, having made the point, the point is thereby missed. No moral perception can or should be quantified, thank Goodness, although we often take the simplest things for granted and miss their moral lessons. From the other side those simple things are our miracles in the everyday. The linearity of logic clears a singular and straight path to the goal, but excludes Life through its passage. This is the sacrifice for freedom. The taproot draws directly the earth’s cool water, yet the root system increasingly differentiates and refines its branching into a smallness so delicate and minute as to approach the invisible. Here life flows through root tips in waves that cannot be touched or measured on a dial. This, the secret place of incipient transformation, is where matter leaves matter behind and so loses itself, leaving an echo that allows the impress of spirit, of receptivity to the divine. The shadow of what was becomes filled with the New. Somewhere a distant trumpet sounds in the depths of worlds, not heard by outer ears but by the devoted heart, marshalling elementals in that first movement of life in rivers of spirit flowing toward physical manifestation. Growth becomes musical experience.

Of like nature are those ever-so-quiet whispers of thoughts into the mind, hardly heard … as if in a dream where the reticent unicorn flees from the periphery of vision. Having barely touched with silver hoof our dream’s soft edge, he leaves us with longing for pure and noble deeds. Those whispers are the shy voices of Angels who await our opening, who await our efforts to raise ourselves into a shared resonance, a crescendo of soul and spirit gliding into more light-filled spaces, born aloft by the breath of a gratefulness that builds wings bearing us to higher things. This might be Grace.

It is a miracle that I can place one foot in front of the other while breathing in the cool night air, lovely Sylphs and all. Their interpenetration can be felt as a gentle shock, yet setting fear aside, the message becomes clear through mutually conscious assent, and in unison we chime, “We are one, yet know we are not. Thank you.” Striding forth in consciousness overcomes the Maya of separateness and aloneness, which is the beneficent darkness that must be endured to know who we are. This welcoming darkness is of the earth, our Mother, and the healing bosom of sleep. We work toward the light of the Father that irradiates and activates … and with the Help of the Son we bind ourselves in freedom, bearing Witness as the three cast their healing shadows in the human soul and through the world, giving us the rose, the honeybee, or a hummingbird as well as Piety, Truth, and Virtue. And along this path of cognitive metamorphosis the soul’s heart becomes inwardly lit, and the dark is not so dark anymore. – Mark Haberstroh

Lessons Along The Way


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A Safe Haven: Harry S. Truman and the Founding of Israel

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By Allis Radosh and Ronald Radosh
Published by Harper Collins Publishers, New York, NY, 2009 Buy this Book!

The authors, both associated with the City University of New York, Allis as teacher and Ronald a professor emeritus of history, have written a thorough history of the founding of the nation of Israel, from its early beginnings, when during World War I the League of Nations awarded Britain a Mandate over Palestine, to its recognition as a nation by President Harry S. Truman (1884 – 1972) on May 14, 1948. Although expositions of the outstanding contributions of many personalities and organizations are detailed throughout the book, the authors have centered their work around the biography and the role of Harry Truman, revealing that his motives in carrying much of the weight for this achievement were fundamentally, unmistakably humanitarian. The authors add cautionary emphasis in several places, of course, that Truman was also a politician, and faced at times with seemingly unending frustrations, became disgruntled with the Jewish people (see the Truman Wikiquotes referenced below). The Nazi atrocities had been made public through newspaper articles in May and June of 1945, and Truman, who had also seen the harrowing newsreel footage of the concentration camps, said in 1964 to CBS News: “It was a horrible thing. I saw and I dream about it even to this day.”

Truman as vice president became the 33rd president of the United States following the sudden death by stroke of Franklin Delano Roosevelt on April 12, 1945. Truman had been vice president for only a few months, and had been a compromise choice over the alternative candidate, Henry A. Wallace. Roosevelt had kept Truman at arm’s length, out of the loop, and when Roosevelt died, Truman, who had never expected or wished to become president, found himself immediately confronted with the enormous and pressing problems of a nation still at war. Though the decisive, down-to-earth, straight-talking Truman left office with the lowest popularity polls of any American president to date, “eventually the public as well as professional historians would rate him as one of the greatest American presidents… Harry Truman was insecure about many things when he became president, but he was confident he could handle the issue of Palestine in a just way. He did not anticipate the maelstrom he was about to enter.” The task “would consume him from the day he became president to the day he recognized Israel… The story of why he made the decisions and took the actions he did is the subject of our book.”

Because the Introduction and the 428 pages of this book are packed with facts, many of which will either be new or a new point of view for readers, a few stops at Wikipedia along the way will be helpful. For example, the information given by the authors on page 5 regarding the “British Mandate over Palestine” or the “Balfour Declaration” established by the League of Nations, and its later ill-destined amendment called the “White Paper,” are two critical events in the history of Israel that are continuously referred to throughout A Safe Haven. On November 2, 1917, Lord Arthur James Balfour (1848 – 1930) wrote a letter to Lord Rothschild: “His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine or the rights and political status enjoyed by Jews in any other country. I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.” Since Balfour’s consultations with Jewish leaders regarding this decision are noted, these must surely have involved one of Israel’s most outstanding founders, Dr. Chaim Weizmann (1874 – 1952), who later was appointed First President of Israel. Balfour and Weizmann had first met in 1906. David Lloyd George (1863 – 1945) supported the creation of a Jewish homeland in Palestine, but only because it would help secure post-war British control of Palestine, a strategically important buffer to Egypt and the Suez Canal. Palestine was later to serve as a terminus for the flow of Petroleum (Wikipedia). The Mandate was amended in 1939 by the “White Paper.” From page 6 of the book: “In 1939, Britain adopted a White Paper that limited Jewish immigration to 75,000 over a five-year period, to be continued only with the consent of the Arabs, who were unlikely to grant it. Britain also sought to halt the growth of the Yishuv [the Jewish community in Palestine] by limiting land sales to Jews. This meant that at a time when many Jews were trying to escape from Hitler’s clutches, the door to Palestine was closed to them, condemning multitudes to death.”

In May of 1939, Truman, then a senator, wrote remarks in a newspaper article, printed as an appendix in the Congressional Record, to the effect that the British government “has made a scrap of paper out of Lord Balfour’s promise to the Jews, which amounted to nothing less than another addition to the long list of surrenders to the axis powers.” From page 47: “Truman drew on the Bible as a source of knowledge of the history of ancient Palestine. And in the Bible he read of the Jewish people’s longing to return to their ancient homeland and God’s desire for them to do so. His favorite Psalm was number 137: ‘By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.’ ” Truman, like earlier presidents before him, sympathized with the aspirations of Christian Zionism. However, add the authors: “John Adams had supported the idea of the Jews’ returning to Judea as an independent nation, although he thought that they would possibly in time become liberal Unitarian Christians.”

Chapters four through eight detail Truman’s initial call in 1945 for immediate action in relocating an estimated 100,000 Jewish refugees to Palestine, where most of them wanted to go as soon as possible.” But the maelstrom began, caused in large measure by British obstinacy and ultimately resulting in Britain’s request that Palestine be put on the United Nations General Assembly’s agenda for the 1947 fall season. Truman had been galvanized by the Harrison report (Earl G. Harrison was the U.S. commissioner of Immigration) that “the situation at many of the camps… was practically as bad as it was under the Germans,” and considered the suffering of the Jewish concentration camp survivors in particular to be of the “highest humanitarian importance and urgency.” (The refugees in Germany and Austria were the responsibility of the United States.) He did not believe that a Jewish state was “in the cards yet,” but had personally written to Clement Attlee (British Prime Minister, 1945 – 1951) urging action for immediate transport of the Jewish refugees to Palestine. Truman was very disappointed with Attlee’s response and considered it “devoid of all human and moral considerations.” Probably for secretive reasons in the interests of elect groups (the authors hint at such activities on page 140), the British were determined to adhere to the restrictions of the White Paper and would not agree to any amendment of it.

The authors describe the harrowing march of painful and tragic events from April 1946 to May 1948, including the Black Sabbath in Tel Aviv – the Jewish insurgency of June 1946 as a result of the British announcement to undertake major military operations against the Yishuv; the Truman-supported Morrison-Grady Plan calling for partition of Palestine between the Jews and the Arabs; the refusal of the Arabs to cooperate in any way; King Ibn Saud’s (King of Saudi Arabia) publication of the promises given to him in February 1945 by FDR; the British finding themselves behind barbed wire in Palestine; the smuggling of European Jews into Palestine; and finally the British appeal to the United Nations resulting in the establishment of the United Nations Special Committee on Palestine (UNSCOP), the prelude to a partition that seemed the only solution. Truman, with the assistance, among others, of Chaim Weizmann, James G. McDonald, David K. Niles, Clark Clifford, and Eddie Jacobson (Truman’s good friend from Missouri who also happened to be Jewish), put his seething moral indignation and the full weight of the White House behind what finally became a favorable outcome for Israel: the securing of the majority of United Nations’ votes for the establishment of the new nation.

From Chapter Twelve, A New Country is Born: Truman Recognizes Israel: “The last British official quietly boarded the cruiser Euralysus at Haifa Harbor and slipped out of Palestine.”

Harry S. Truman is highly regarded in Israel today. There has been a commemorative Israeli stamp in his honor. On May 25, 1948, Dr. Chaim Weizmann presented him with a Torah, at which time Truman quipped: “I’ve always wanted one.” “Truman later said it was one of his most prized possessions.” From the legend accompanying another photo: “Eliahu Elath (Epstein), the Jewish Agency’s representative in Washington and later Israel’s first ambassador to the United States, presenting an ark to President Truman, October 26, 1949.”

From Truman Wikiquotes (address below): “I never gave anybody hell. I just told the truth and they think it is hell.” “The Republicans favor a minimum wage – the smaller the minimum the better.” “Whenever you have an efficient government you have a dictatorship.” “The only thing new in the world is the history you don’t know.”

I am Cyrus.” (address below)



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June 7th, 2014 | Tags: , , , , ,
Proof of Heaven

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By Dr Eben Alexander, M.D. published by Simon and Schuster 2012. Buy this Book!

While this book is an account of Dr Eben Alexander surviving a serious life-threatening illness, it is also a revelation of human consciousness. In the book, we find an account of a neurosurgeon’s experience of the kind of disease he himself has treated during his career. This places him in a most advantageous position to explore why he survived such a fatal illness.

Chapter by chapter the book swings between the family’s account of their experience, and what the doctor was experiencing (as far as he can remember). His account of seeing things and knowing things while out of his body is extraordinary. Whether the things he saw and heard have meaning for us is another matter. Experiencing God or heaven, is a very personal matter. Therefore, Dr Alexander’s experience may fall into the category of phenomena for us. This need not detract from the valuable information contained in this book.

What interests me most is the way this scientist was able to understand consciousness. We would expect a specialist brain doctor to understand the brain. Dr Alexander’s experience showed him that he had little understanding of the brain in relation to consciousness prior to his illness.

He says, “The brain itself doesn’t produce consciousness.” Dr Alexander explains that the brain actually filters our perceptions so that we can manage them. Then he says something that in my experience is a fact, “True thought is pre-physical.” In my own book, which examines human consciousness, (published in 2007) I say, “Our consciousness is expressed using our physical body, primarily our brain. Hippocrates observed that the brain was the messenger of consciousness, not the consciousness itself. So our brain is a tool through which we express our consciousness. The livelier our consciousness is the better its vehicle.” Kristina Kaine, “I Connecting: The Soul’s Quest” These ideas about consciousness come some way towards helping us to experience ourselves as beings of body, soul and spirit.

Dr Alexander’s experience of the will is also extremely interesting. “We are free beings hemmed all around by an environment conspiring to make us feel that we’re not free.” In my understanding, we are at a point in the evolution of humanity where we must work on our will with conscious awareness. Understanding freewill and individuation has reached a critical point in the world today. We hear cries for freedom everywhere. In fact, sometimes it seems that people who are already free are crying for even more freedom. To my way of thinking they are crying for something more and it could be the freedom that Dr Alexander experienced when we was in a coma and near death.

So Dr Alexander’s experience recorded in his book is timely. His conclusions in Chapter Fifteen are inspiring. For a neurosurgeon to write the words, “The brain itself doesn’t produce consciousness.” is quite breathtaking. Dr Alexander explains that the brain actually filters our perceptions so that we can manage them. If we think about this it really makes sense. In this multi-tasking world, we are continually filtering the information that comes towards us so that can manage our daily life. The same could easily be true of information about the spiritual worlds.

This book left me with one hope. Why can’t we be open to ideas that challenge our knowledge instead of dismissing them? Being open to possibilities is the only way to come to the truth. The truth always hides from limited minds. As Dr Alexander says of people who think that they know, “They believe they know the truth without needing to look at the facts.”

It is clear to me that Dr Alexander experienced the human spirit as something different from the human physical body. This is an awareness that I continually strive for. He observes that, “Much of what people have had to say about God and a higher spiritual world has involved bringing them down to our level, rather than elevating our perceptions up theirs.” I applaud Dr Alexander for producing this book; it has given me hope that as a human race we will increasingly experience the truth that we are spiritual beings inhabiting a physical body. – Review by Kristina Kaine.

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April 17th, 2014 | Tags: , , , , ,
Case Closed: Lee Harvey Oswald and the Assassination of JFK

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By Gerald Posner
A Doubleday Anchor Book, 1994, originally published by Random House in 1993 Buy this Book!

Case Closed is a significant work in twentieth-century history that persuasively argues for the “case” of Lee Harvey Oswald (1939 – 1963) as “the lone assassin” of President John F. Kennedy (1917 – 1963) in Dallas, Texas, on Friday, November 22, 1963. Author Gerald Posner, a former Wall Street lawyer turned investigative journalist, presents a biography of Oswald that brings this troubled, dangerous, sociopathic individual to life, detailing evidence with new perspectives in a compelling way that, while not perfect, are nevertheless fuller and more convincing than the inconclusive conspiracy theories presented in Breach of Trust: How the Warren Commission Failed the Nation and Why (2005),by Gerald D. McKnight, professor emeritus of history at Hood College in Frederick, Maryland. Comments and quotations from Breach of Trust are offered in this review because the book scholastically propounds conspiracy theories while steadfastly rejecting the single assassin conclusion of the Warren Commission, a conclusion first made public in September of 1964. The truth may actually be found in-between the two sides of the argument: Oswald acted alone but was moved to actions by a complex of violent unseen spiritual forces that functioned unconsciously within him. The recognition of the roles that these very real spiritual forces play in such tragic events is long overdue and there can be no satisfactory resolutions until these realities are revealed through spiritual cognition. More on the “case” for spiritual science will come later in this review.

From the back cover of the 1994 paperback edition of Case Closed: “The most authoritative work to date… gripping and convincing… likely to stand as the starting point for any future examination of Kennedy’s death.” – The Christian Science Monitor. “Unlike many of the 2,000 other books that have been written about the Kennedy assassination, Case Closed is a resolutely sane piece of work. More importantly [it] is utterly convincing in its thesis… fascinating and important… Case closed, indeed.” – Jeffrey Toobin, Chicago Tribune. However, books and videos indicating the matter is far from settled have continued to appear since 1994, although a fair number of these accounts can only be described as parasitic. One excellent internet site (address below) that presents the most important facts and controversies about this embroiled subject with simplicity and clarity can be recommended: The Kennedy Assassination, by John McAdams, 1995 – 2012. At the bottom of the home page is a link to the Photo Gallery, and under the section “Suspects and Other Folks,” there are two photos that are especially revealing: “Oswald at Friday Evening Newscast,” where Oswald appears to be in a shock of realization, and “Jack Ruby with Defense Attorney Melvin M. Belli,” where Ruby appears to be possessed by a demon.

From Case Closed, the most important preceding event pointing to Oswald as the lone assassin was his failed attempt, on April 10, 1963, to assassinate General Edwin A. Walker (1909 – 1993), then retired and residing in Dallas. General Walker was involved in right-wing politics and white supremacy causes, which reveals him to be nearly the polar opposite of JFK. Setting out in his resolve, Oswald left a note in Russian for his wife Marina that was later discovered by the FBI. The note gives her instructions in the event that he should be arrested or should not return home. “Marina starting shaking. ‘I couldn’t understand at all what can he be arrested for,’ she recalled. She was frantic by the time Oswald returned at 11:30. He was pale and out of breath from walking quickly. ‘I showed him the note and asked him, What is the meaning of this? …And he told me not to ask him any questions,’ she said. ‘He only told me that he had shot at General Walker.’ She was horrified. She asked him about the rifle, and he said he had buried it.” Oswald was disgusted that his shot had missed, for he had planned the assassination of the “fascist” for two months. Of course, he followed the news accounts about the failed assassination, disappointed that there was nothing about it on the radio that evening, and later laughing heartily about errors in the newspaper reports. Posner adds in a footnote: “The House Select Committee utilized an advanced technique to subject the bullet [found badly damaged in Walker’s house] to neutron-activation tests, and determined the Walker slug was a Western Cartridge Company 6.5mm bullet, the same type of bullet, made by the same manufacturer, as that used later in President Kennedy’s assassination.” However, according to the McKnight book and scores of other publications, neutron-activation tests cannot provide absolute proof in these and in similar circumstances. Thus, with even the fact of Oswald’s note challenged by, e.g., Breach of Trust, it becomes necessary to rely solely on the evidence of Marina Oswald’s story. She did not initially reveal this story to the FBI, probably out of fear of incriminating herself. Later, what possible reason could she have for lying about anything like this?

Posner describes in detail the circumstances of the very dark destiny that led Oswald to the perfect time and place for the assassination, beginning with Oswald’s timely employment in mid-October with the Texas School Book Depository. The sixth floor southeast corner window of the Depository was situated just over the 120-degree turn from Houston onto Elm Street, a corner that had “an ideal, unobstructed view” of the motorcade route that had been selected earlier in the week for its convenience in enabling the Kennedys and other officials to arrive in time for a luncheon appointment. In addition, the Depository employees were also on their lunch hour, so the sixth floor was clear of witnesses to the extent that Oswald could stack up boxes so as to remain hidden and to prepare the support for his rifle. Oswald was unquestionably a “sharpshooter.” The endlessly debated question as to how many shots were fired from how many persons should have been resolved from this fact and from the ballistics evidence presented in Appendix A of Case Closed.

From the “Conclusion” of Breach of Trust: “After forty years the ‘who’ and ‘why’ of Dallas longs for an answer that cannot be given definitively and responsibly… The Warren Commission went through the motions of an investigation that was little more than an improvised exercise in public relations. The government did not want to delve into the heart of darkness of the Kennedy assassination because it feared what it might uncover: the brutal truth that Kennedy was a victim of deep divisions and visceral distrust over how to solve the “Castro problem,” and that his assassination was carried out by powerful and irrational forces within his own government.” The assassination of Robert Kennedy on June 6, 1968 has also raised many issues of possible conspiracy theories. As examples: Sirhan Sirhan was unaware of his actions and was programed by persons unknown; there was CIA involvement due to deep anger over what was seen as a betrayal by both Kennedy’s that led to the failure of the April 17, 1961 Bay of Pigs Invasion of Cuba.

Through the following quotations from Lecture One of the 1917 series of lectures on “The Fall of the Spirits of Darkness,” given by Rudolf Steiner during the chaos of World War I (all 14 lectures in this series are recommended), it can be seen that both Oswald as a lone assassin and the powerful and irrational forces unleashed due to the failure of humanity to develop spiritual cognition are responsible for the JFK tragedy. Combine these causes with the corruption and immorality rampant during this time period in multiple segments of society, including among those in the highest positions of the government, such as Lyndon B. Johnson, J. Edgar Hoover and Kennedy himself, and this leads to volatile, potentially explosive situations in human life and in society, as happened on November 22, 1963. The answer is the penetration of light, through spiritual cognition, into the “heart of darkness,” and this is not the responsibility of the government, nor is the failure to do so the fault of the government. This is the responsibility of every individual, and doubly so for political and religious leaders.

Chaos has arisen because reality is considered in an unspiritual way and the world of the spirit cannot be ignored with impunity. You may think it is enough to live with thoughts and ideas that are wholly derived from the physical world. It is what people generally think today, though this does not make it true. The most completely and utterly wrong idea humanity has ever had is — to put it simply — that the spirits will put up with being ignored. You may consider it egotistical and selfish on their part, but the terminology is different in their world. Egotism or not, the spirits take their revenge if they are ignored here on earth. This is a law, an iron necessity. One way to characterize the present time is to say that the present human chaos is the revenge of the spirits who have been ignored for too long. I have often said, both here and elsewhere: A mysterious connection exists between human consciousness and the destructive powers of decline and fall in the universe…

Anyone who knows the history of ideas of the last decades of the nineteenth and the first decades of the twentieth century also knows that people actually no longer knew how to use the term ‘spirit.’ It has been used to describe all kinds of things, but not the true spirit. Those souls therefore had no opportunity of knowing the spirit whilst here on earth and they have to take the consequences. Having gone through the gate of death and entered the world of the spirit, they are thirsting for — well, what are they thirsting for, these souls who lived in materialism here? They are thirsting for destructive powers in the physical world! Those are the dues and they must be paid.

There is no easy way of dealing with these things. If we want to know the realities in this sphere, we must acquire a feeling for what the ancient Egyptians called ‘iron necessity.’ Terrible as it may be, it was necessary that destruction should spread, for those who had gone through the gate of death were longing for the destructive powers in which they are able to live, seeing they did not receive what was due to them and had been deprived of spiritual impulses while on earth.

Just think how easy it is for some people to present their friends with an image of the region into which human beings enter when they have gone through the gate of death. Consider the unctuous sermons preached in the churches — with politicians now actually following the example of these sermonizers — and the facile notions people have of the world of the spirit, and you simply cannot help realizing how far removed from reality is the facile vanity of many of today’s leading figures. Compare the speeches of such leading figures — their lives show that they do anything but lead and that they are guided by all kinds of forces of which they are completely unconscious and which are not the right forces — compare this with what is really needed at the present time, and you will realize the immense gravity of the present situation.” – Review by Martha Keltz


The Kennedy Assassination, by John McAdams, 1995 – 2012

The Fall of the Spirits of Darkness, 14 Lectures by Rudolf Steiner, 1917.

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How the Grail Sites Were Found

How the Grail Sites Were Found

Werner Greub (Author),
Robert J. Kelder – Willehalm Institute Press – Amsterdam (Translator) Buy This Book!

The 13th century German poet-knight Wolfram von Eschenbach assures us that his famous Grail romance Parzival contains descriptions of historical events that took place eleven generations before his time, i.e. in the 9th century, exactly in the way he narrates them. The source for his material he describes as a certain “well-known master Kyot the Provençal”, thus not, as still generally is assumed, Perceval by the French poet Chrétien de Troyes that appeared some 20 years earlier. But because this enigmatic figure Kyot could, until now, not historically be identified, his existence has long been cast in doubt, and so it is widely assumed that Wolfram based Parzival on poetic justice. With respect to his Willehalm, an unfinished epic poem on the heroic exploits of the Franconian William of Orange, it is still generally believed that Wolfram’s source was the semi-historical folklore of the Aliscans, one of the many so-called Chansons de geste of the roving  troubadours of the south of France. At that time the troubadours were extolling the rather fantastic and pious deeds of this paladin of Emperor Charlemagne. One of the last protectors of Celtic or Grail Christianity, the paladin was declared in 1066 a patron saint of the knights by Pope Alexander II.

In one of his lectures on Christ and the Spiritual World: The Search for the Holy Grail , the Austrian-born founder of the science of the Grail, also known as Anthroposophy, Rudolf Steiner (1861-1925), stated on January 1, 1914, that Kyot is no mere figment of a poet’s vivid imagination, but definitely a historical figure, who lived not in the 12th, as is still generally believed, but in the 9th century. In private conversations, moreover, he described the Arlesheim Hermitage – an old Celtic sacred landscape near the site of the Goetheanum in Dornach, Switzerland – as the actual Grail area where Parzival had his eventful meetings with Trevrizent and Sigune, both of whom lived in seclusion as hermits not far from Wolfram’s Grail Castle Munsalvaesche, often mistakenly thought to be Montségur on the French side of the Pyrenees.

The above indications by Wolfram von Eschenbach and Rudolf Steiner motivated the Swiss-born anthroposophist and Grail researcher Werner Greub (1909-1997) to take Wolfram von Eschenbach’s words seriously, thereby succeeding, as it were, in bringing the Grail down to earth. Carefully following all of Wolfram’s manifold indications from the original Middle High German texts to the letter, and reading the landscape as a largely unspoiled script, he not only found Kyot to be none other than the medieval William of Orange, but also discovered, or rather decoded, most of the historic scenes of actions where – in the first half of the ninth century – most of the actual events in Parzival as well as Willehalm must have taken place in an area of what now is now called Alsace, Switzerland, Germany and France. This led Werner Greub to formulate his novel and controversial theory that Wolfram von Eschenbach is not only to be regarded as a great poet, but also as an exact chronicler of Parzival’s revolutionary inauguration as Grail king at Whitsun Saturday, May 12, 848 in the Grail castle Munsalvaesche located halfway up a hill on an ancient Roman quarry in the Arlesheim Hermitage. Wolfram’s references to various planetary constellations also turned out to be so exact that by means of extensive astronomical calculations the whole chronology of Parzival and, indirectly, that of Willehalm could be established.

As the title of this voluminous research report suggests, the emphasis lies not so much on the where but on the how. Werner Greub managed to depict his discovery of the Grail sites on various maps and in the geographical reality itself in such a manner that every scene of action can be represented and experienced step by step within the mind of the attentive reader. The reader is invited to make the next step of visiting the Parzival and Wilhelm geography in person in order to make an experiential assessment on the merits of this unique book that purports to be the hitherto considered legendary Grail tradition in a completely new light.

How The Grail Sites Were Found was first published under the title Wolfram von Eschenbach und die Wirklichkeit des Grals in 1974 by the Goetheanum, School for Spiritual Science founded by Rudolf Steiner in 1923 as the research and development center of the General Anthroposophical Society. It elicited such controversy that the second and third volumes of this projected Grail trilogy were never officially published. Due to these and other extenuating circumstances, it took 27 years for this book to be translated and first published as a ring-bound manuscript in English in 2001 and another 12 years before this first book edition could finally see the light of day. (A French edition was published as La Quête du Gral in 2002 and a Dutch translation Willem van Oranje, Parzival en de Graal by the Willehalm Institute Press in 2009.) Read more…